In Good Hands: Part B: Talks

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Translator's Introduction

Part A: Letters

78.
Why was Yosef punished for placing his trust in the royal butler,
for preparing a natural means through which he could be released from the dungeon?
79.
Regardless of everything, Yaakov Avinu went on his way
with a light heart and in high spirits, because he had trust in the One Above.
80.
Even if until that moment such a person was tainted by idolatry,
or perhaps a tinge of it, when Pesach eve arrives he can have complete trust that "now
the Omnipresent has brought us near to His service."
81.
So long as the Yeshivah is their home, students should immerse themselves in their Torah studies
and not be concerned with questions as to how they will eventually earn a living.
82.
The Rebbe Maharash answers his own question:
"People are not lacking a livelihood; they are lacking trust.
Every individual is indeed provided with a livelihood. It's only that by lacking trust,
a person sometimes turns off the tap...."
83.
"Even a little guy like me gave tzedakah to a bedraggled stranger!"
84.
The first time Adam saw nightfall,
he discovered that a man is able to diffuse light even when the world around him is dark.
85.
Before the Sea Splits: Four Responses to the Crises of This World
86.
Faith and Trust
87.
A Jewish farmer "believes in Him Who is the Life
of all the worlds - and sows."
88.
From the Mouths of Babes: Three Modes of Trust
89.
When one has trust in the One on High,
he also has trust in his fellow Jews.
90.
Once the beleaguered King Chizkiyahu heard the words of Yeshayahu,
he placed his trust so completely in the Hands of G-d that he lay down in bed...
for a sweet and tranquil slumber.
91.
Even Bread from the Earth comes from Heaven.
92.
G-d will provide him with all his needs even if he has not yet
tackled his task for the month of Elul - repentance.
Indeed, it applies because he is in that state.
93.
G-d's army - and in our context, the Israel Defense Forces,
whose privilege it is to defend Jewish towns with actual self-sacrifice...
94.
Yosef turned to the Chief Butler
as if his whole salvation depended on him - and this constituted his sin.
95.
This arousal included a heightened trust that Divine Providence
supervises the particulars of every individual's life,
and this in turn empowered the chassid to decide what to do and how to act.
96.
"In G-d we trust" means that one regards G-d as his trustee:
one hands everything over into His Hands and relies on Him in all one's affairs.
97.
When a child is born, his sustenance is born together with him.
Indeed, the birth of an additional child increases the sustenance of the entire household.
98.
The commandment to "be fruitful and multiply" should be fulfilled in a spirit in which G-d's blessings
of sons and daughters are received "with joy and a gladsome heart."
99.
Trusting in G-d does Not Contradict the Belief that Everything is for the Good.
100.
Exactly What is Meant by the Obligation to Trust in G-d?
"A Weighty Task Indeed"
A Thought from the Rebbe Rashab

"When there is still a straw to hang on to"
A Thought from the Rebbe Rayatz

In Good Hands
100 Letters and Talks of the Lubavitcher Rebbe
Rabbi Menachem M. Schneerson
on Bitachon: Trusting in G-d

Part B: Talks
91.
Even Bread from the Earth comes from Heaven.

Compiled and Translated by Uri Kaploun

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90.
Once the beleaguered King Chizkiyahu heard the words of Yeshayahu,
he placed his trust so completely in the Hands of G-d that he lay down in bed...
for a sweet and tranquil slumber.

92.
G-d will provide him with all his needs even if he has not yet
tackled his task for the month of Elul - repentance.
Indeed, it applies because he is in that state.

When[629] the Children of Israel were in the wilderness, the gift of manna - "bread from the heavens"[630] - prepared them for their entry into the Land of Israel, where the norm is "bread from the earth."[631] The gift of manna clearly demonstrated to them that G-d alone provided them with their livelihood and satisfied all their needs. This awareness prepared them and enabled them, even when they arrived in "a settled land"[632] where the norm was "bread from the earth," not to forget that "it is He Who gives you the power to prosper."[633]
Moreover, the supernatural gift of "bread from the heavens" not only serves to prepare and empower; it is also drawn into the mundane reality that is called "a settled land," and it may be experienced there. The Jewish people essentially transcend the world and nature. Hence, even when they (so to speak) descend into the mode of Divine service demanded by "a settled land," the bestowal of their livelihood is - at its truest and innermost level - unconnected with the workings of nature that are known as "bread from the earth."

Notes:
(Back to text) Based on Likkutei Sichos, Vol. 16, p. 176 (incorporating sichos delivered on Shabbos Bereishis, 5733/1972, and on Tu BiShvat, 5737/1977), as abridged in Shaarei Emunah, p. 126.

(Back to text) Shmos 16:4.

(Back to text) From HaMotzi, the blessing over bread, echoing Tehillim 104:14.

(Back to text) Shmos 16:35.

(Back to text) Devarim 8:18.

90.
Once the beleaguered King Chizkiyahu heard the words of Yeshayahu,
he placed his trust so completely in the Hands of G-d that he lay down in bed...
for a sweet and tranquil slumber.

92.
G-d will provide him with all his needs even if he has not yet
tackled his task for the month of Elul - repentance.
Indeed, it applies because he is in that state.

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