Everyone
[605] agrees that it is a fundamental principle in our faith and in our Torah to be certain that the One on High is Omnipotent - and not only in the Seventh Heaven, but also in this material and physical world, including the United States of America.
That said: When one has trust in the One on High, he also has trust in his fellow Jews, "the one nation on earth."[606] On this theme, [the Gemara discusses whether the sages in the time of the Prophet Yechezkel could have been expected to rebuke their contemporaries for their shortcomings]. There the rhetorical question is asked:[607] "If everything is revealed before You, [G-d,] does this mean that everything is revealed before [mere mortals]?!" When one has trust in the Jewish people, this rhetorical question is fulfilled with regard to the untoward[608] conduct of others: one does not see it. Moreover, trusting in the Jewish people, one discovers that the young people one encounters are "seed blessed by G-d"[609] - when one approaches them with a true teaching drawn from the Torah of Truth,[610] without fear [of losing status or communal approval].
Notes:
- (Back to text) Extract from a sichah delivered on Yud-Tes Kislev, 5731 (1970), and published in Sichos Kodesh 5731, Vol. I, pp. 257-271. This talk was occasioned by a public meeting that had recently been held elsewhere, at which a certain speaker had argued that because of the changing circumstances of time and place, premarital license should nowadays be condoned.
The above extract translates only the part of the sichah that is related to bitachon. In other parts of the sichah, the Rebbe chastises the Rabbinic and educational figures who had been part of that audience but had remained silent, and goes on to advise how one should present the Torah way of life to young people - directly, positively, and without fear of being stigmatized as outmoded.
- (Back to text) II Shmuel 7:23.
- (Back to text) Shabbos 55a.
- (Back to text) Characteristically, instead of describing negative conduct outright by an adjective such as "evil," the Rebbe employs a euphemistic circumlocution - the adjective "not-good."
- (Back to text) Cf. Yeshayahu 61:9.
- (Back to text) In the original, Toras emes (Malachi 2:6).