Ben Azzai Says: "Run To [Perform Even] An Easy Mitzvah, And Flee From Transgression; For One Mitzvah Brings About Another Mitzvah, And One Transgression Brings About Another; For The Reward Of A Mitzvah Is The Mitzvah, And The Recompense Of A Transgression Is A Transgression."

Run To [Perform Even] An Easy Mitzvah

The intent is not merely that we actually run to perform a mitzvah,[10] but that we should observe the mitzvos with joy, vitality and vigor. Even a mitzvah which appears easy and insignificant should be observed with enthusiasm and devotion.

Why? Because...

One Mitzvah Brings About Another Mitzvah

On a simple level, the mishnah is teaching us a lesson in causality; fulfilling one mitzvah will make it possible for us to fulfill others. This phrase, however, also has a deeper meaning:[11] Every mitzvah leads to a tzavsa (connection) with G-d. Moreover...

The Reward Of A Mitzvah Is The Mitzvah

Even a person concerned with reward, i.e., the benefit he will receive, should realize the infinite bond with G-d that is established through the performance of a mitzvah. This will grant him immeasurable satisfaction. As a person begins to appreciate the infinite nature of this connection, he will feel a growing commitment to the observance of the mitzvos.

(Likkutei Sichos, Vol. XVII, p. 371ff)

Alternatively, this phrase can be interpreted to mean that the reward for fulfilling one mitzvah is the opportunity to perform another. In a life dedicated to one goal - closer connection with G-d - there can be nothing more satisfying than the performance of an act which strengthens that connection. Single-minded, wholehearted service to G-d is thus best rewarded by the opportunity to continue serving G-d in this manner.

(Sichos Shabbos Parshas Re'eh, 5749)

One Transgression Brings About Another

This teaching demonstrates the importance of forebearing from even the smallest of transgressions. For any trespass, however slight, begins a chain of negative causality that can ultimately lead a person to the most serious sins.

(Likkutei Sichos, Vol. XX, p. 355)

   

Notes:

10. (Back to text) The obligation to run to perform certain mitzvos is an explicit duty (see Berachos 6b, Shulchan Aruch HaRav 90:13), and thus need not be mentioned in Pirkei Avos, which is intended to teach a commitment beyond the measure of the law. Moreover, there are many mitzvos for which it is impossible to literally run.

11. (Back to text) Likkutei Amarim of the Maggid of Mezeritch, sec. 259.